Commento su II Re 18:22
וְכִי־תֹאמְר֣וּן אֵלַ֔י אֶל־יְהוָ֥ה אֱלֹהֵ֖ינוּ בָּטָ֑חְנוּ הֲלוֹא־ה֗וּא אֲשֶׁ֨ר הֵסִ֤יר חִזְקִיָּ֙הוּ֙ אֶת־בָּמֹתָ֣יו וְאֶת־מִזְבְּחֹתָ֔יו וַיֹּ֤אמֶר לִֽיהוּדָה֙ וְלִיר֣וּשָׁלִַ֔ם לִפְנֵי֙ הַמִּזְבֵּ֣חַ הַזֶּ֔ה תִּֽשְׁתַּחֲו֖וּ בִּירוּשָׁלִָֽם׃
Ma se mi dici: confidiamo nell'Eterno, nostro Dio; non è lui, i cui alti luoghi e i cui altari Ezechia ha tolto, e ha detto a Giuda ea Gerusalemme: adorerete davanti a questo altare a Gerusalemme?
Rashi on II Kings
Is He not the one Whose high places and altars Chizkiyohu has removed, etc. It can be deduced from here that Ravshokei was an apostate Jew, for he admitted that the Holy One, Blessed Is He, is God, but his desire is to worship idols.15See Maseches Sanhedrin 60a.
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